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In a recent letter, Pope Francis articulated a controversial vision for an active theology in the Catholic Church, which should be open, outgoing, working at the frontiers of church, rather than self-referential and inward-turning. Naturally, this has raised important questions around the proper place and role of theology.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
Religion and politics are frequent bedfellows. Despite many clerics and bishops holding strong political views, and many lay Catholics being active within political parties, the successful embrace of synodality depends upon finding middle ground, and leaders who respect a diversity of views.
Can the essence of human frailty—our inconsistencies, our biases, our passions—really be replicated in ones and zeros? And if so, what becomes of the human voice once the machines learn to speak?
Pope Francis' cautious remarks on the Ukraine war have stirred a complex blend of admiration, confusion, and criticism as he finds himself straddling the line between moral authority and geopolitical pragmatism. The challenge for Francis is how to uphold ethical standards while effectively engaging in the nuanced world of global diplomacy.
Amid escalating conflict between Israel and Hamas, the focus should turn to the mounting stockpile of advanced arms. In our bid to secure a world worth living through weapons, we may annihilate it. Disarmament may seem utopian, but the real madness lies in an unchecked arms race.
This month we navigate the dual milestones of a failed constitutional referendum and the First Assembly of the Synod of Bishops. Seemingly disparate, these events converge in debates over tradition, leadership, and discourse. Their outcomes promise to shape the nation's spiritual and secular contours for generations.
Pope Francis' latest Exhortation 'Laudate Deum,' is an evocative sequel to 'Laudato Si’, juxtaposing the urgency of our environmental predicament with the fragility of human hope. Before the upcoming COP28 conference, as nations teeter between action and inertia, the Pope's message is clear: our shared environment, and the most vulnerable among us, hang in the balance.
Amidst a backdrop of polarized decisions and rising populism, at the Synod on Synodality in Rome, Pope Francis emphasises collaborative listening. As he explores decision-making in religious contexts, could prioritising process over outcome reshape our own current political landscape?
As the war in Ukraine drags on towards its second year, Pope Francis continues to emphasise peace over victory. Highlighting the human cost of war, calling for a month dedicated to reconciliation. This plea diverges from common narratives, urging the world to see beyond geopolitical complexities.
Why has Orwell's wife, Eileen O’Shaughnessy, been strikingly omitted from his many biographies? As Anna Funder's Wifedom delves into this oversight, we're prompted to question: have we truly moved beyond the casual patriarchy?
As society grapples with evolving concepts of gender, and as the Catholic Church has maintained a stance in conflict with modern gender theory, recent statements by American bishops spotlight the chasm between doctrine and contemporary gender theories. Can these differences be resolved?
49-60 out of 200 results.